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Creativity

The Individual as a Complex System

Petro Poutanen has a fascinating academic paper entitled Complexity and Collaboration in Creative Group Work which strives to show how creativity in groups differs from creativity in individuals. In reading his paper so far though, I’m seeing nothing but comparisons to my own research on creativity within individuals though. In effect, the process and results are very similar.

How can this be so though when a group has multiple people to interact with each other, whereas an individual is just alone? The key is understanding creativity within the individual as though the individual is a complex system as well, a multitude. Thus creativity with an individual is not only a dialogue and conversation with oneself but an integration of the conflicting parts of oneself. One begins to trust oneself over time and even believe in oneself, solidifying ones purpose and vision in life.

The key is understanding creativity within the individual as though the individual is a complex system as well, a multitude.

It is the following quote that really grabbed my attention though because it perfectly describes the creative process an individual goes through in understanding oneself in a much greater context beyond conventional means. To do so, the individual has to not just look at their life from a technical perspective, seeing the jobs they’ve done, but also from a social perspective, seeing how these jobs relate, revealing a connection to something deeper within oneself that goes beyond a job to something universal within their life.

First of all, both empirical articles (III and IV) highlight the importance of dialogue, which means that a discussion between participants is most productive when it has the characteristics of reflexivity and criticality; when there is no need to refrain from criticality, as is commonly thought, probably due to widespread ideation guidelines, such as brainstorming. The point here is that ideas are in conflict, not people, and from the conflicts of ideas emerge new ones. Therefore, communication that fosters the criticality and reflexivity of both their own and other’s ideas was found to be important.

Secondly, it was observed that the knowledge people shared had a dual role: on the one hand, it was the information and expertise that people could bring to the situation that allowed them to contribute to the common pool of knowledge through their experiences and background knowledge. On the other hand, it was the ability to build knowledge, i.e. to integrate and build novel constructions of what has been said that was of importance. This finding suggests two important but different group roles and ways of communicating: informants or content-experts who communicate their ideas as clearly as possible and, secondly, creativity experts, who have possibly no content- related information but who are skilful in connecting different pieces of information together to form new ideas and suggest novel frames of references for the reinterpretation of existing knowledge. For the latter group the ability to unambiguously communicate one’s idea is perhaps not as important as the ability to ask questions and make critical remarks and use nonverbal techniques. Of course, there is no reason why the same person cannot occupy both roles in a group.

Petro Poutanen

The last sentence in the second quote (bolded for emphasis) is the critical one that made me have a leap of understanding in what I was reading. So to become a truly creative individual, not only does the individual have to look at oneself as both a (technical) content expert and a (social) creativity expert but the individual has to begin to start seeing themselves as a multitude, understanding that the conflicts within oneself are actually creative tension that one has an opportunity to act upon and understand better to integrate oneself holistically as a complex system.

BTW another more common name people are calling these creative individuals by is polymaths. In effect, individuals who are cross-disciplinary in nature. But it is more than just being multidisciplinary, it is evolving and becoming interdisciplinary and eventually transdisciplinary. When one reaches these higher states of integration with ones disciplines, one finally begins to understand the greater narrative and relationship that is connecting these disciplines together. More common names for these integrative forces are what people call passion and purpose.

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